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Ancient History - Page 5

   

Gita Govinda by Jayadeva     
Ancient History - Pg 4     Ancient History - Pg 6

  Ancient-History
         Political History
         Hinduism
         Budhism And Jainism
         Panini
         Oral Tradition
         Invention Of Writing
         Music In Ancient Texts
                Brahmana Period
                Bharatha's Natya Shastra
                Valmiki Ramayana
                Vyasa MahaBharatha
                Nardiya Shiksha
                Dattila's Dattilam
                Puranic Period
                Sangam poetry and Tolkapiyam
                Ilango Adigal 's Chilappatikaaram
                Matanga's Brihaddesi
                Tevaram and Nalayira Divya Prabandham
                Acharya Abhinava Gupta's Abhinava Bharati
                Narada's Sangita Makarandha
                Parsvadeva's Sangita Samayasara
                Someswara's Manasollase
                JayaDeva's Gita Govinda
                Sarangadeva's Sangita Ratnakar
                Simhabhupala's Sudhakara
         Beginning of Prabandha

Matanga's Brihaddesi (500-700 AD)

Brihaddeshi by Sage Matanga, is the most important work between Natyashastra (2nd century BC) and Sangita Ratnakara (13th century AD). Matanga probably hailed from south India. This work is dated between 6th and 7th century AD But unfortunately, it is incomplete, may be portions of it are lost. Brihaddeshi is the first major and available text to describe the Raaga, as we understand the them today, which has been the central concept in Indian art music for centuries. It also introduced the sargam, or notation in the names of notes. In Matanga's discussion of musical scales and micro-tonal intervals he clarifies what Bharata had said in the Natyashastra.

Margi music is a performance in which Gita, Vadya and Nritya were combined, as was described by Bharatha in Natyashastra. The performances which did not conform to such strict rules and which catered to the tastes of people of different lands are termed desi. It is the Desi music which Matanga describes. According to Matanga, "Deshi is that which is sung voluntarily and with delight and pleasure by women, children, cowherds and kings in their respective regions".

So it is possible that music had become a separate entity and was sung for its own sake by the time of Matanga. There was no need to combine music with Nritya (dance). This was definitely an important evolution in the history of music.

Tevaram and Nalayira Divya Prabandham (600-900 AD)

Examples of music in the south in ancient times is given by old Tamil compositions, set to music. The Panns (i.e. Raagas) they were to be sung in were also mentioned in the compositions. The tradition of singing these devotional poems set to music, continues to this day in many temples of Tamil Nadu.

Tevarams are devotional hymns bequeathed by three Saivite Nayanmars - Tirugnanasambandhar (635-651 AD), Tirunavukkarasar (580-661 AD) and Sundaramurti (9th century). It is said that each of them composed several thousand padigams but only a few hundreds are available today. Significantly, in these works, the names of the Panns in which the hymns were to be rendered have been specified. For eg. one of Pann's used in Tevaram is Kausikam, which is present day Bhairavi.

Many of the Tevaram tunes have been preserved to this date due to the services of the Oduvaars, or temple singers, attached to temples. Due to the munificence of kings like Rajaraja Chola, they were given lands etc, thus allowing them to continue their adherence to music.

Vaishnavaite saints called Alwaars composed more than 3000 devotional songs, knows as Nalayira Divya Prabandham. Although, the names of the pann-s for most are missing in the printed versions, the pasuram-s were apparently rendered musically rather than merely recited. At some point, the Divya Prabandam came to be regarded as the Tamil Veda and so people stopped singing them and just recited them.

Acharya Abhinava Gupta's Abhinava Bharati (950-1050 AD)

Abhinava Gupta was a shaivite philosopher and scholar, who lived in Kashmir. Most of his original works are about tantra. He was probably drawn to Bharata's Natya Shastra because of association of Shiva (Nataraja) with Tandava Nritya. Among a galaxy of scholars writing commentaries on Bharata's Natya Shastra, most important and well knows in 'Abhinav Bharati' by Abhinava Gupta. One of the important contributions of Abhinava Gupta was the addition of the ninth Rasa - Shanti Rasa (peace). Abhinava Gupta is still regarded as an important shaivite saint and the bhairava cave associated with him is a pilgrimage center.

Narada's Sangita Makarandha (1000-1100 AD)

Sangita Makaranda ascribed to Narada is a Sanskrit work (11th century AD) on deshi music, which seems to be inclined towards the tantric stream of religious rituals. Makaranda literally means nectar or honey of a flower. This 11th century work has seven sections - nada, sruti, swara, raga, veena, tala, nartana, etc. Its main feature is the treatment of Ragas; categorizing them as male. female and neuter. This book is highly systematic and scientific. In this book mention is made of the merits of a good singer. Many types of instruments are mentioned - including nineteen types of Veena - kachchapi, kubjika, chitra, parivadini, jaya, ghosavati, jyeshta, nakuli, mahati, vaishnavi, brahmi, raudri, ravani, sarasvati, kinnari, saurandri, ghosaka etc. It also lists 22 srutis and their names and 9 gamakas.

Parsvadeva's Sangita Samayasara (1100-1200 AD)

This is a work on the theory of music by Parsvadeva, a Jain writer, during the 12th century. It has 10 adhikaras (chapters) with 1400 verses. The work establishes the importance of music and reveals the highly advanced system of musicology and musical traditions prevalent during the time. He defines Gamaka as When a note produces the colour of sruthis other than those which are its own, it is known as gamaka and speaks of 7 gamakas.

Someswara's Manasollase (1127-1139 AD)

This work by Kalyani Chalukya (Near Bidar in Karnataka) king Someswara-III (1127-1139 AD ) gives useful information on the prevalent type of music and the system of singing and theoretical aspects. The patronage of music in olden days is also dealt with. It deals with instrumental music, dances, ragas. He describes two schools of music - Karnata and Andhra, and says Karnata is the more original form. This is probably the earliest work where the name Karnataka Sangita first appears. It says One should sing of the manifestations of God like Vishnu and Siva. Out of desire for wealth or honour, one should sing of ordinary mortals; if he sings of them, he is to be condemned.

JayaDeva's Gita Govinda (1153 AD)

Unlike the other works described here, Gita Govinda, is not a musicology text. It is the earliest example of regular musical composition, each song being set in a particular raga and tala.

Jayadeva was born in village Kenubilva Gram (Kenduli). He was at the court of the Bengal king Lakshman Sena. His masterpiece Gita Govinda has immortalized him. Gita Govinda is a sringara mahakavya in 12 sargas of Sanskrit. It consists of 24 songs, each containing 8 charanas. Hence the name Ashtapadi.

Ashtapadi hymns are the earliest examples of regular musical compositions each song being set in a special raga and tala. (Prof. Sambamoorthy points out that for the earlier Tevaram and Tiruvachagam only the name of the pann (raga) is mentioned and not the tala). The 19th Ashtapadi, called Darsana Ashtapadi and Sanjaivini Ashtapadi (after two remarkable incidents in the life of Jayadeva), has acquired considerable significance and is widely and frequently sung.

The Ashtapadi hymns are not sung in the original raga(s) and tala(s). Sarangadeva, the 13th century author of the great treatise "Sangita Ratnakara" refers to the ragas of Jayadeva as "Prakprasiddha" (meaning that the ragas were once in vogue and became obsolete).


      
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